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Showing posts with label Tuscarora. Show all posts
Showing posts with label Tuscarora. Show all posts

Tuesday, September 13, 2011

"A Tuscarora War Trio: Core Tom, Captain Brice, and the Baron"



Dr. David La Vere, noted Author and Professor of History at UNC-Wilmington will present  "A Tuscarora War Trio:  Core Tom, Captain Brice, and the Baron" about the war that began in September 1711 in Eastern North Carolina.  In addition, a moment of silence and reflection will be observed in memory of those known and unknown whose lives were affected during the war.  For more information about Dr. La Vere's books and projects, please visit www.DavidLaVere.com.

Saturday, September 24, 2011 at 1 pm
Cullman Performance Hall • North Carolina History Center • 529 South Front St., New Bern, NC

Dr. La Vere’s Presentation is Free and Open to the Public.  Everyone is Welcome!

Delicious refreshments will be served after the presentation by Grandma’s Goodies of New Bern, 252.617.5828.

Come early and visit the beautiful Tryon Palace and the new North Carolina History Center which has an excellent permanent exhibit about the history of Eastern North Carolina.  To learn more, please visit their website at www.TryonPalace.org.

Please see the updated website at www.ENCFamilies.org for e a listing of other historical and cultural events that are scheduled in our area in the near future.



The Family History Society of Eastern North Carolina
252.349.0405 (Telephone)

  

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Monday, March 23, 2009

Among the Tuscarora: The Strange and Mysterious Death of John Lawson

Hat Tip: Tari


Marjorie Hudson, Among the Tuscarora: The Strange and Mysterious Death of John Lawson, Gentleman, Explorer, and Writer, North Carolina Literary Review, 1992

Text and Image(s) from Journal Article

[page 62]

AMONG THE TUSCARORA

THE Strange AND Mysterious Death Of

John Lawson

GENTLEMAN, EXPLORER, AND WRITER











[Image from the North Carolina State Archives, Division of Archives and History]

The death of John Lawson, a drawing by Baron Cristoph Von Graffenried


by Marjorie Hudson


They've taken his clothes, picked the straight razor out of his pocket: one brave fingers it, touches the blade - bright blood springs from his thumb and he laughs. The pitch pine split by the women is ready, a clay pot full of splinters, and now, one by one, the women thread these needles into his flesh, pushing just hard enough to bring the blood, to press past the strange white skin to the devil underneath. The man stands quiet at first. Then he begins to scream.

In 1711, the Tuscarora Indians of North Carolina murdered John Lawson, sticking him all over with pitch pine splinters before setting him ablaze. At the time, Lawson may have been the best English friend the Tuscarora had. From his first encounters, he seems clearly to have respected them. And in his writings, he lauded their natural graces, admired their courage, and blamed his fellow Englishmen for their destruction.

Lawson's death was only the opening act of "the most deadly Indian war in North Carolina history" (Lefler and Newsome 27). When it ended in 1713, the Tuscarora as Lawson knew them were no more. Today, Lawson's book, A New Voyage to Carolina, remains our most reliable record of the Tuscarora and the other Indians of Carolina's Coastal Plain and Piedmont; his journals captured those cultures in prose just before they were wiped clean from their rivers and creekside settlements, leaving the rich soil salted with arrowheads that emerge in cottonfields after rain. To this day, farmers pick them up, slip them in their pockets, and ruminate over them, as if they are pieces of some compelling but unsolvable puzzle.

In May 1700, John Lawson, filled with the spirit of adventure, set sail for the New World, heading for North Carolina on the advice of a world traveler he had met by chance in England. By December, he had somehow garnered an assignment from the Lords Proprietors to survey the unknown lands of the Carolina interior. As he traveled, he collected plant specimens for a London botanist; he also kept a journal describing the New World plants and wildlife. Lawson wrote about them in such lush detail it's not surprising that a later plagiarism of his journal was entitled "The Newly Discovered Eden." But his most compelling records are those describing Eden's native inhabitants.

Gary Snyder says that when early explorers confronted wilderness and natural societies, they "had to give up something of themselves: they had to look into their own sense of what it meant to be a human being" (13). What he calls "the etiquette of the wild" requires that we "learn the terrain, nod to all the plants and animals and birds, ford the streams and cross the ridges, and tell a good story when we get back home" (24). Surely John Lawson did that; nearly three centuries after its publication, his story still makes fascinating reading, as it opens up for us the mysteries of the first North Carolinians.

Lawson treats the Carolina Indians in two sections of his book. In the first, a narrative of his first walking trip through North and South Carolina, he introduces readers to successive nations as he encounters them. In his journal entries, each nation is freshly revealed as a discrete social and political unit, with physical differences, special foods and ceremonies, clothing and housing, tall tales and superstitions. In his last section, he lumps together these distinct nations into a general portrait, "An Account of the Indians of North Carolina," in which he draws from his eight years of continued study and travel from his new home in eastern North Carolina.

[Page 64]

On 28 December 1700, Lawson set off from Charleston, South Carolina on his 59-day pilgrimage into the heart of the Carolina frontier. He traveled light. Packed into a single huge canoe was all of his equipment - guns, powder, some food, a religious tract, his journal, blankets trinkets for trading - and all of his crew: a party of five Englishmen, three Indian men, and one Indian woman.

Lawson seems to have been the kind of fellow who pops out of the bedroll raring to go, rain or shine. On at least one occasion, he was ready two hours before his Indian guide. He rarely stopped to rest, leaving slowpokes to catch up as best they could at the end of the day. The group covered, on foot or in canoes, an average of 10 to 20 miles a day - 30 on a good day. They never lingered long, stopping a day or two at an Indian town, visiting and feasting with the chief, trading a bit, hunting up some food and a new guide, then traveling on. Between settlements, they camped out in the woods, dining alfresco, often on turkey or opossum stew. For "a thousand miles" (more like 500 as the crow flies), they followed rivers and trading paths, from the South Carolina coast to the Piedmont of North Carolina, in a crescent-shaped trail that eventually turned back east toward the ocean, concluding between Washington and Bath, by the Pamlico River. For virtually every river Lawson encountered, he also found an Indian nation with its own ruler and customs; often the nation would bear that river's name. The Santee, the Congaree, the Wateree, the Waxhaw, the Catawba, the Eno, the Meherrin, the Neuse, the Sapona, and the Pamlico - all were nations as well as waterways.

Lawson's reaction to the amazing peoples he encounters is remarkably respectful for his own time and culture. He shows particular interest in Indian food, social mores, marriage customs, burial practices, and medicine men. He compares the demure Indian wives' ways favorably to those of some sharp-tongued Englishwomen; he finds sexual etiquette among a number of tribes amusing but oddly sensible. Marriage, divorce, and sexual favors are generally matters of mutual consent; the women are sexually liberated. He calls the religious men outrageous liars, yet painstakingly records their useful herbs and cures as well as the strange phenomena they claim to control. The Waxhaw, Catawba, and Sapona nations seem to impress him the most. For the Tuscarora, he shows a wry sympathy and a healthy respect.


Full Article Here:

http://digital.lib.ecu.edu/exhibits/lawson/htmlFiles/TUSC.html


Related:

http://the-lost-colony.blogspot.com/search?q=john+lawson



© History Chasers

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Wednesday, April 23, 2008

The Tuscarora War, 1711-1715



— The Tuscarora War, 1711-1715 —




Bath State Historic Site

The Indians Retaliate . . .

From the first, there had been an Indian problem in Bath County. While disease had broken the power of the Pampticough tribe in the neighborhood of Bath, there remained many other small tribes scattered throughout Bath County. Behind these small tribes lay the powerful Tuscarora, an Iroquoian tribe closely connected to the Five Nations in New York. The movement of settlers into Bath County and up the Pamlico and Neuse Rivers had been watched with fear and resentment by the Tuscarora and the smaller tribes in this area. Favorite hunting grounds were being overrun and choice village sites were becoming sites for the settlers' towns.

While the chief danger to the settlers from Indian attacks came from the many Tuscarora, the first resistance the land-hungry settlers of Bath County faced came from the smaller tribes into whose territory they first moved. The first to resist the advancing tide of civilization were the Core (sometimes called Coree) and Nynee Indians, who lived south of the Neuse River. In 1703 they were declared public enemies by the Carolina government, which was determined to carry on a war against them. While the records of this conflict are gone, the Indians evidently were defeated, for the next time they are mentioned in history, they have moved into the interior where the Tuscarora have granted them land only six miles from one of their chief towns.

Throughout Bath County during the first decade of the eighteenth century, rumors of Indian plots and conspiracies constantly spread. In 1703, Lionel Reading wrote that an Indian had told one settler that several villages had "fully resolved to make trail (trial) of it for to see which is the ardiest." The next year word spread that some of the Tuscarora towns near the Pamlico settlement were becoming unusually friendly with the Bear River Indians, with the apparent intention of inciting them to attack the whites. About this same time the Machapunga Indians began to harass the settlers, which took the form of threats, hog-stealing, and actual assault on one settler. The settler did not fail to note that the Machapunga moved their village "nigh a wildnernesse where upon the least Intimation they can easily repair without being pursued."
Throughout this period the Bear River and Machapunga Indians continued their petty annoyances, and the settlers continued to petition the government for something to be done about the situation. Little seems to have been though for the settlers remained prey to roving bands of Indians who would enter a settler's home, ransack it, kill his hogs, and assault him if he protested.

In 1707, Robert Kingham reported that the settlers on the Pamlico told him that "they expected ye Indians every day to come and cutt their throat and yet they had no person to head ym [them] or Else they would goe and secure all ye Pamticough Indians."

Obviously, relations between the early white settlers and the Indians were not as harmonious as many historians have pictured. From the first, the Indians resented the colonists' encroachment upon their territory and used every means they had to show this resentment, at times resorting to out and out war. The Tuscarora, by all odds the dominant Indian power in North Carolina, had watched the steadily growing settlements with distrust, seething over each movement into a new area. When the tide of civilization flowed into the Pamlico-Neuse region, they saw the handwriting on the wall. They now decided they must make a stand or gradually be overrun, and by the summer of 1711, apparently decided to try to destroy the whites.

Other actions by the whites also caused the Indians to act. Perhaps nothing made them hate the settlers of Bath County more than the whites' kidnapping and enslavement of their people. By 1710, this had reached such proportion that the Tuscarora sought permission of the government of Pennsylvania to settle in that colony so that their children born and those soon to be born might have room to sport and play without danger of slavery. In their quaint phrases, they begged "a cessation from murdering and taking them, that by the allowance thereof, they may not be afraid of a moose, or any other thing that Ruffles the Leaves."

Closely akin to this problem was the ill-feeling and misunderstanding surrounding trade between Indians and the white settlers. The whites felt that the Indian traders were hard men who drove hard bargains. Conversely, the Indians soon saw that the whites were cheating them in their transactions, for the traders, John Lawson tells us, esteemed it "a Gift of Christianity not to sell to them so cheap as [they did] to the Christians." The traders, knowing the Indians' weakness for strong drink, often got the Indians drunk as a means of defrauding and stripping them of their property. One observer reports that the Indians were never "contented with a little, but when once begun, they must make themselves quite drunk; otherwise they will never rest, but sell all they have in the World, rather than not have their full dose."

Certainly another reason for the Indians' decision to take up the tomahawk was the indignities inflicted on them by the white settlers. The Indians were a proud, dignified, and lordly people, unaccustomed to the condescending and often insulting way the whites often treated them. Just a few days before they sought their revenge they complained to a settler who had been unfortunate enough to fall into their hands, that they "had been very badly treated and detained by the inhabitants of the Pamtego, Neuse and Trent Rivers, a thing which was not to be longer endured." That the whites, who looked upon the Indians "with Scorn and Disdain" and considered them "little better than Beasts in Human Shape," eventually felt their wrath cannot be too surprising.

Full Article Here:


Tuesday, January 1, 2008

Historic Edenton, North Carolina