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Showing posts with label john lawson. Show all posts
Showing posts with label john lawson. Show all posts

Monday, October 11, 2010

Don't Just Muddle Through; Really Understand those Genealogical Documents

   Those just starting to do genealogy research often feel as if they need a crash course in such subjects as Geography, Law, and History. That is one reason many find Genealogy research so challenging as well as fascinating. Here is a very interesting list of terms one may encounter. 

 Genealogy researchers encounter many terms which are rarely used except in legal documents, or genealogical reports, this list is intended to aid with interpreting those terms.

Abstract - Summary of important points of a given text, especially deeds and wills.
Accordant (with) - Agreeing.
Acre - 43,560 square feet; 4,840 square yards; 160 square rods
Administration (of an estate) - The collection, management and distribution of an estate by proper legal process.
Administrator (of an estate) - Person appointed to manage or divide the estate of a deceased person.
Administratrix - A female administrator.
Ae. - (latin) Aged; Aet, "aetatis suae": at the age of.
Affidavit - A written statement confirmed by oath, for use as evidence in court. 

 
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Monday, March 23, 2009

Among the Tuscarora: The Strange and Mysterious Death of John Lawson

Hat Tip: Tari


Marjorie Hudson, Among the Tuscarora: The Strange and Mysterious Death of John Lawson, Gentleman, Explorer, and Writer, North Carolina Literary Review, 1992

Text and Image(s) from Journal Article

[page 62]

AMONG THE TUSCARORA

THE Strange AND Mysterious Death Of

John Lawson

GENTLEMAN, EXPLORER, AND WRITER











[Image from the North Carolina State Archives, Division of Archives and History]

The death of John Lawson, a drawing by Baron Cristoph Von Graffenried


by Marjorie Hudson


They've taken his clothes, picked the straight razor out of his pocket: one brave fingers it, touches the blade - bright blood springs from his thumb and he laughs. The pitch pine split by the women is ready, a clay pot full of splinters, and now, one by one, the women thread these needles into his flesh, pushing just hard enough to bring the blood, to press past the strange white skin to the devil underneath. The man stands quiet at first. Then he begins to scream.

In 1711, the Tuscarora Indians of North Carolina murdered John Lawson, sticking him all over with pitch pine splinters before setting him ablaze. At the time, Lawson may have been the best English friend the Tuscarora had. From his first encounters, he seems clearly to have respected them. And in his writings, he lauded their natural graces, admired their courage, and blamed his fellow Englishmen for their destruction.

Lawson's death was only the opening act of "the most deadly Indian war in North Carolina history" (Lefler and Newsome 27). When it ended in 1713, the Tuscarora as Lawson knew them were no more. Today, Lawson's book, A New Voyage to Carolina, remains our most reliable record of the Tuscarora and the other Indians of Carolina's Coastal Plain and Piedmont; his journals captured those cultures in prose just before they were wiped clean from their rivers and creekside settlements, leaving the rich soil salted with arrowheads that emerge in cottonfields after rain. To this day, farmers pick them up, slip them in their pockets, and ruminate over them, as if they are pieces of some compelling but unsolvable puzzle.

In May 1700, John Lawson, filled with the spirit of adventure, set sail for the New World, heading for North Carolina on the advice of a world traveler he had met by chance in England. By December, he had somehow garnered an assignment from the Lords Proprietors to survey the unknown lands of the Carolina interior. As he traveled, he collected plant specimens for a London botanist; he also kept a journal describing the New World plants and wildlife. Lawson wrote about them in such lush detail it's not surprising that a later plagiarism of his journal was entitled "The Newly Discovered Eden." But his most compelling records are those describing Eden's native inhabitants.

Gary Snyder says that when early explorers confronted wilderness and natural societies, they "had to give up something of themselves: they had to look into their own sense of what it meant to be a human being" (13). What he calls "the etiquette of the wild" requires that we "learn the terrain, nod to all the plants and animals and birds, ford the streams and cross the ridges, and tell a good story when we get back home" (24). Surely John Lawson did that; nearly three centuries after its publication, his story still makes fascinating reading, as it opens up for us the mysteries of the first North Carolinians.

Lawson treats the Carolina Indians in two sections of his book. In the first, a narrative of his first walking trip through North and South Carolina, he introduces readers to successive nations as he encounters them. In his journal entries, each nation is freshly revealed as a discrete social and political unit, with physical differences, special foods and ceremonies, clothing and housing, tall tales and superstitions. In his last section, he lumps together these distinct nations into a general portrait, "An Account of the Indians of North Carolina," in which he draws from his eight years of continued study and travel from his new home in eastern North Carolina.

[Page 64]

On 28 December 1700, Lawson set off from Charleston, South Carolina on his 59-day pilgrimage into the heart of the Carolina frontier. He traveled light. Packed into a single huge canoe was all of his equipment - guns, powder, some food, a religious tract, his journal, blankets trinkets for trading - and all of his crew: a party of five Englishmen, three Indian men, and one Indian woman.

Lawson seems to have been the kind of fellow who pops out of the bedroll raring to go, rain or shine. On at least one occasion, he was ready two hours before his Indian guide. He rarely stopped to rest, leaving slowpokes to catch up as best they could at the end of the day. The group covered, on foot or in canoes, an average of 10 to 20 miles a day - 30 on a good day. They never lingered long, stopping a day or two at an Indian town, visiting and feasting with the chief, trading a bit, hunting up some food and a new guide, then traveling on. Between settlements, they camped out in the woods, dining alfresco, often on turkey or opossum stew. For "a thousand miles" (more like 500 as the crow flies), they followed rivers and trading paths, from the South Carolina coast to the Piedmont of North Carolina, in a crescent-shaped trail that eventually turned back east toward the ocean, concluding between Washington and Bath, by the Pamlico River. For virtually every river Lawson encountered, he also found an Indian nation with its own ruler and customs; often the nation would bear that river's name. The Santee, the Congaree, the Wateree, the Waxhaw, the Catawba, the Eno, the Meherrin, the Neuse, the Sapona, and the Pamlico - all were nations as well as waterways.

Lawson's reaction to the amazing peoples he encounters is remarkably respectful for his own time and culture. He shows particular interest in Indian food, social mores, marriage customs, burial practices, and medicine men. He compares the demure Indian wives' ways favorably to those of some sharp-tongued Englishwomen; he finds sexual etiquette among a number of tribes amusing but oddly sensible. Marriage, divorce, and sexual favors are generally matters of mutual consent; the women are sexually liberated. He calls the religious men outrageous liars, yet painstakingly records their useful herbs and cures as well as the strange phenomena they claim to control. The Waxhaw, Catawba, and Sapona nations seem to impress him the most. For the Tuscarora, he shows a wry sympathy and a healthy respect.


Full Article Here:

http://digital.lib.ecu.edu/exhibits/lawson/htmlFiles/TUSC.html


Related:

http://the-lost-colony.blogspot.com/search?q=john+lawson



© History Chasers

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Monday, December 8, 2008

Catechna and The Tuscarora War



Outbreak of the Tuscarora War
The Tuscarora War was the most terrible Indian war that ever took place in North Carolina. The Indians struck in the autumn of 1711, and they could hardly have chosen a more advantageous time. The colonists were divided by political disagreement. Edward Hyde had come over from England the previous year to administer the colony as deputy governor. His right to the post was disputed by Thomas Cary who had previously held the office. In the dispute that followed, known as Cary's Rebellion, Hyde and Cary both attracted supporters who actually took up arms against each other. The colony was in the midst of civil war.

The Rebellion ended in the summer of 1711, but there was already evidence of serious unrest among the Indians. At the beginning of the year, the Meherrin had been reported as becoming more and more insolent. By mid-summer this attitude had spread to other tribes. At the same time, it was said that Cary supporters had offered rich rewards to the Tuscarora to attack the followers of Hyde. It was also said that the young men of the tribe had agreed to the offer but had been overruled by the old men. This latter report seems to have lulled the settlers into a false sense of security.

According to one prominent colonist, the increasing hostile attitude of the natives was because the whites "cheated these Indians in trading, and would not allow them to hunt near their plantations, and under that pretense took away from them their game, arms and ammunition." A more immediate cause might have been the founding of the town of New Bern in 1710 by Baron Christoph von Graffenried, the leader of a group of Swiss and Germans settling the area.

New Bern was established on the site of a Neusioc Indian town called Chattooka, or Cartouca. The natives who occupied the land were paid for it and they moved away, but apparently they were not satisfied. As Surveyor-General of the colony, John Lawson surveyed the site. According to von Graffenried, the site had also been chosen for him by Lawson who claimed it to be uninhabited. When it was found to be occupied by Indians, he charged the Surveyor-General with recommending they be driven off without payment. These accusations were not in keeping with Lawson's otherwise sympathetic attitude towards the natives, but, if true, they might explain the terrible fate he met soon thereafter.

In mid-September, 1711, Lawson invited von Graffenried to go with him on a trip up the Neuse. The purpose of the trip was to examine the river and to seek a better route to Virginia. Lawson assured the Baron there would be no danger from the Indians, but the prospect of such a route through, or near, their hunting grounds could have been a matter of great concern to the Indians. In any event, several days after their departure, both men were seized by the natives and taken to Catechna, the Tuscarora town of King Hancock, on Contentea Creek. After questioning the prisoners, the Indians decided to set them free. Before they were to leave the following day, the captives were questioned again. The King of Cartouca, the New Bern site, reproached Lawson who answered in anger. A general quarrel followed in which von Graffenried did not take part, but both he and Lawson were again confined. At another council meeting, the Indians decided to execute Lawson and to free the Baron who had promised presents for his freedom. Von Graffenried did not see it and the natives were very secretive about the manner of Lawson's death. Some said he was hanged and others said his throat was slit with a razor he carried with him. It was generally believed the Indians "stuck him full of fine small splinters of touchwood, like hogs' bristles, and so set him gradually on fire."


Monday, June 2, 2008

Lost Colony's Croatan Connection



The Croatan Indians of Sampson County, North Carolina:

Their Origin and Racial Status

A Plea for Separate Schools


WHITE'S LOST COLONY



There is a tradition among these Indians that their ancestors were white people, a part of Gov. White's Lost Colony, who amalgamated with the coast Indians and afterwards removed


to the interior, where they now reside. It is a matter of common knowledge that the Indians are a people of "traditions," being entirely destitute of written records. These traditions would be of little value were they not supported by authentic historical data.

Governor White left a colony of 120 men and women from England on Roanoke Island in 1587, and when he returned in 1590, he found no trace of the colony save the word "Croatan" carved upon a tree. According to a secret understanding which White had with the colonists before he returned to England, if they departed from Roanoke Island before his return they were to carve upon the trees or posts of doors "the name of the place where they should be seated." When White and his men returned in 1590 where they had left the colony three years before, they saw upon a tree carved in Roman letters the word "CROATAN" without any cross or sign of distress about the word, for he had the understanding that if any misfortune came to them they should put a cross over the word.

One of the early maps of the Carolina coast, which appears in Lederer's Travels, prepared in 1666, represents Croatoan as an island south of Cape Hatteras. Croatan is made as a part of the mainland directly west of Roanoke Island. Governor White indicates that the colony originally removed to Croatoan, and not Croatan.

The term Croatan, or Croatoan was applied by the English to the friendly tribe of Manteo, whose chief abode was on the island on the coast southward from Roanoke. The name Croatan seems to indicate a locality in the territory claimed by Manteo and his tribe. Manteo was one of two friendly Indians who had been carried to England by Sir Richard Grenville, and returned with Governor White, on the occasion of his first voyage in 1587. By direction of Sir Walter Raleigh, Manteo was baptized and in reward for his services to the English he was designated "Lord of Roanoke."

McMillan in his pamphlet says:

"It is evident from the story of Governor White, that the colonists went southward along the coast to Croatoan Island, now a part of


Carteret County, in North Carolina, and distant about 100 miles in a direct line from Albemarle Sound."

Dr. Hawks, in his history, speaks of this tribe as the "Hatteras Indians." From the first appearance of the English, relations of the most friendly character were known to exist between this tribe and the colony. Manteo was their chief.

The Hatteras Indians are described in the Hand Book of American Indians as follows:

"HATTERAS;--An Algonquian tribe living in 1701 on the sand banks about C. Hatteras, N. C., E. of Pamlico Sound, and frequenting Roanoke Id. Their single village, Sandbanks, had then only about 80 inhabitants. They showed traces of white blood and claimed that some of their ancestors were white. They may have been identical with the Croatan Indians (q. c.), with whom Raleigh's colonists at Roanoke Island are supposed to have taken refuge."


Full Text of John Lawson's Journal

John Lawson was an early English explorer who left a permanent record of his travels among the tribes of the Carolinas. He commenced his journey on December 28th, 1700. Lawson's History of North Carolina is regarded as the standard authority for the period it covers, and he says that there was a band of Indians in the eastern part of North Carolina known as Hatteras Indians, that had lived on Roanoke Island and that these told him that many of their ancestors were white people and could "talk in a book." That many of these Indians had grey eyes that were found among no other Indians, that they were friendly to the English and were ready to do all friendly services.

He says it is probable that White's Colony miscarried for want of timely supplies from England, or through the treachery of the natives, for we may reasonably suppose that the English were forced to cohabit with them and that in process of time, they conformed themselves to the manners of their Indian relations.


John Lawson travelled among the Indians of North Carolina before they had come in contact with any of the white settlers, and found the same tribe of Indians residing on the south side of the Neuse River known as the Coree Tribe. One


of the head men of this tribe was an Indian of the name of Enoe-Will, who travelled several days with Lawson as his guide. Speaking of this Indian Lawson says: "Our guide and land-lord, Enoe-Will, was the best and most agreeable temper that ever I saw within an Indian. Being always ready to serve not out of gain but real affection."

Lawson had with him his Bible, and Enoe-Will, his guide, was accompanied by his son Jack, 14 years old, and Enoe-Will requested Lawson to teach his son "to talk in his book" and "to make paper speak, which was called our way of writing."

From McPherson's Report, commenting on the above, we copy as follows:

"The presence of grey eyes and fair skin among these people in Lawson's time can not be explained on any other hypothesis than that of amalgamation with the white race; and when Lawson wrote (1709) there was a tradition among the Hatteras Indians that their ancestors were white people 'and could talk in a book;' and that 'they valued themselves extremely for their affinity to the English and were ready to do them all friendly offices.' I have already referred to the fact that Enoe-Will, a Coree Indian, who had been raised on the coast and who was probably nearly 70 years of age when he acted as Lawson's guide, knew that the English could 'talk in a book' and as he further expressed it, 'could make paper talk,' indication that he was familiar with the customs of the English.

"Couple this with the fact that the guide had an English name, 'Will,' which he probably assumed at the age of 20 or 21, and the information previously given by him that he lived on Enoe Bay when he was a boy leads quite certainly to the conclusion that the Corees had come in contact with at least some portion of the lost colony. It must be remembered that when Will was a boy there were no English settlements on the east coast of North Carolina other than White's Lost Colony.

"Their religion and idea of faith was more exalted than was common among the savages, and leads to the belief that they had had communication with the more civilized race from the East.
"There is an abiding tradition among these people at the present time that their ancestors were the Lost Colony, amalgamated with some tribe of Indians. This tradition is supported by their looks, their complexion, color of skin, hair and eyes, by their manners, customs and habits, and by the fact that while they are, in part, of undoubted Indian origin, they have no Indian names and no Indian language--not

Page 14

even a single word--and know nothing of Indian customs and habits.


'Speaking of the language of this people, Mr. McMillan says: 'The language spoken is almost pure Anglo-Saxon,' a fact which we think affords corroborative evidence of their relation to the Lost Colony of White. Mon (Saxon) is used for man, father is pronounced 'fayther,' and a tradition is usually begun as follows: 'Mon, my fayther told me that his fayther told him,' etc. 'Mension' is used for measurement, 'aks' for ask, 'hit' for it, 'hosen' for hose, 'lovend' for loving, 'housen' for houses. They seem to have but two sounds for the letter 'a,' one like a short 'o.' Many of the words in common use among them have long been obsolete in English-speaking countries."

© This work is the property of the University of North Carolina at Chapel Hill. It may be used freely by individuals for research, teaching and personal use as long as this statement of availability is included in the text.

Continued here:

http://docsouth.unc.edu/nc/butler/butler.html

See also:

http://www.dailyadvance.com/featr/content/features/stories/2006/08/25/082506_life_Indians.html

http://the-lost-colony.blogspot.com/2007/09/croatan-indians-of-sampson-county-north.html

Wednesday, April 23, 2008

The Tuscarora War, 1711-1715



— The Tuscarora War, 1711-1715 —




Bath State Historic Site

The Indians Retaliate . . .

From the first, there had been an Indian problem in Bath County. While disease had broken the power of the Pampticough tribe in the neighborhood of Bath, there remained many other small tribes scattered throughout Bath County. Behind these small tribes lay the powerful Tuscarora, an Iroquoian tribe closely connected to the Five Nations in New York. The movement of settlers into Bath County and up the Pamlico and Neuse Rivers had been watched with fear and resentment by the Tuscarora and the smaller tribes in this area. Favorite hunting grounds were being overrun and choice village sites were becoming sites for the settlers' towns.

While the chief danger to the settlers from Indian attacks came from the many Tuscarora, the first resistance the land-hungry settlers of Bath County faced came from the smaller tribes into whose territory they first moved. The first to resist the advancing tide of civilization were the Core (sometimes called Coree) and Nynee Indians, who lived south of the Neuse River. In 1703 they were declared public enemies by the Carolina government, which was determined to carry on a war against them. While the records of this conflict are gone, the Indians evidently were defeated, for the next time they are mentioned in history, they have moved into the interior where the Tuscarora have granted them land only six miles from one of their chief towns.

Throughout Bath County during the first decade of the eighteenth century, rumors of Indian plots and conspiracies constantly spread. In 1703, Lionel Reading wrote that an Indian had told one settler that several villages had "fully resolved to make trail (trial) of it for to see which is the ardiest." The next year word spread that some of the Tuscarora towns near the Pamlico settlement were becoming unusually friendly with the Bear River Indians, with the apparent intention of inciting them to attack the whites. About this same time the Machapunga Indians began to harass the settlers, which took the form of threats, hog-stealing, and actual assault on one settler. The settler did not fail to note that the Machapunga moved their village "nigh a wildnernesse where upon the least Intimation they can easily repair without being pursued."
Throughout this period the Bear River and Machapunga Indians continued their petty annoyances, and the settlers continued to petition the government for something to be done about the situation. Little seems to have been though for the settlers remained prey to roving bands of Indians who would enter a settler's home, ransack it, kill his hogs, and assault him if he protested.

In 1707, Robert Kingham reported that the settlers on the Pamlico told him that "they expected ye Indians every day to come and cutt their throat and yet they had no person to head ym [them] or Else they would goe and secure all ye Pamticough Indians."

Obviously, relations between the early white settlers and the Indians were not as harmonious as many historians have pictured. From the first, the Indians resented the colonists' encroachment upon their territory and used every means they had to show this resentment, at times resorting to out and out war. The Tuscarora, by all odds the dominant Indian power in North Carolina, had watched the steadily growing settlements with distrust, seething over each movement into a new area. When the tide of civilization flowed into the Pamlico-Neuse region, they saw the handwriting on the wall. They now decided they must make a stand or gradually be overrun, and by the summer of 1711, apparently decided to try to destroy the whites.

Other actions by the whites also caused the Indians to act. Perhaps nothing made them hate the settlers of Bath County more than the whites' kidnapping and enslavement of their people. By 1710, this had reached such proportion that the Tuscarora sought permission of the government of Pennsylvania to settle in that colony so that their children born and those soon to be born might have room to sport and play without danger of slavery. In their quaint phrases, they begged "a cessation from murdering and taking them, that by the allowance thereof, they may not be afraid of a moose, or any other thing that Ruffles the Leaves."

Closely akin to this problem was the ill-feeling and misunderstanding surrounding trade between Indians and the white settlers. The whites felt that the Indian traders were hard men who drove hard bargains. Conversely, the Indians soon saw that the whites were cheating them in their transactions, for the traders, John Lawson tells us, esteemed it "a Gift of Christianity not to sell to them so cheap as [they did] to the Christians." The traders, knowing the Indians' weakness for strong drink, often got the Indians drunk as a means of defrauding and stripping them of their property. One observer reports that the Indians were never "contented with a little, but when once begun, they must make themselves quite drunk; otherwise they will never rest, but sell all they have in the World, rather than not have their full dose."

Certainly another reason for the Indians' decision to take up the tomahawk was the indignities inflicted on them by the white settlers. The Indians were a proud, dignified, and lordly people, unaccustomed to the condescending and often insulting way the whites often treated them. Just a few days before they sought their revenge they complained to a settler who had been unfortunate enough to fall into their hands, that they "had been very badly treated and detained by the inhabitants of the Pamtego, Neuse and Trent Rivers, a thing which was not to be longer endured." That the whites, who looked upon the Indians "with Scorn and Disdain" and considered them "little better than Beasts in Human Shape," eventually felt their wrath cannot be too surprising.

Full Article Here:


Historic Bath, North Carolina

Welcome to Historic Bath —North Carolina's First Town

European settlement near the Pamlico River in the 1690s led to the creation of Bath, North Carolina's first town, in 1705. The town's location seemed ideal with easy access to the river and the Atlantic Ocean 50 miles away at Ocracoke Inlet.

The first settlers were French Protestants from Virginia. Among early inhabitants were John Lawson, surveyor general of the colony and author of the first history of Carolina (1709), and Christopher Gale, first chief justice of the colony.

By 1708, Bath consisted of 12 houses and about 50 people. Trade in naval stores, furs, and tobacco was important, and Bath became the first port of entry into North Carolina. In 1707, a grist mill and the colony's first shipyard were established in the town. A library sent to St. Thomas Parish in 1701 became the first public library in the colony. The parish also established a free school for Indians and blacks.

Early Bath was disturbed by political rivalries, epidemics, Indian wars, and piracy. Cary's Rebellion (1711) was an armed struggle over religion and politics in the colony. An epidemic of yellow fever and a severe drought occurred in 1711. The Tuscarora War between the weakened settlers and the powerful Tuscarora Indians followed immediately. Bath became a refuge for the surrounding area until the Indian power was broken. Bath was also the haunt of Edward Teach, better known as the pirate "Blackbeard." An expedition of the British Navy killed him in a naval battle near Ocracoke in 1718.

Cont. Here:

http://www.nchistoricsites.org/bath/

Tuesday, January 1, 2008

Historic Edenton, North Carolina





Monday, November 5, 2007

Descendants of the 'Lost Colonists' Forced to Flee Their Own Homes

Cartuca was the capital of the people whose ancestors were known to Raleigh's colonists as Croatans. That the people of King Tom Taylor of Cartuca were descended from members of the Lost Colony may be concluded from the Congressional Report of 1914-1915, by Special Indian Agent O.M. McPherson. It precluded their classification as "Native Americans," with the benefits they would derive from this status. Hugh and Clement Taylor were both members of the Lost colony, but it is not known which, if either, was an ancestor of King Taylor.

When John Lawson and Baron De Graffenried conspired and contracted for the settlement of Palatines in the geographically strategic site of Cartuca--now New Bern--in 1710, the people of King Taylor were pleased at the prospect of European neighbors. Their king was maternally descended from Sir Manteo (knighted Lord of Roanoake and Dasamonguepeuk by Queen Elizabeth) and an english adventurer named Taylor, and they were pleased at the prospect of European neighbors.

The Palatines, from the border electorate of European kings, between France and Germany, had other plans, however. They had no intentions of allowing the Indians to remain in the area of the junction of the Trent and Neuse Rivers. The site controlled heavy freight traffic to the land's interior. With a few well-placed cannons De Graffenried could control shipping there as surely as his ancestors (cousins to the English royalty) controlled the junction of the Neckar and the Rhine.

The sale of Cartuca (Core Tucka, the new Currituck)was a momentous event for the Indians. They saw it as the beginning of a new way of life for them. What sort of a new way of life was soon to become clear to them as the mysterious Corees, who became extinct.

On the night of the celebration of the sale of Cartuca to the whites, it became clear to King Taylor that John Lawson had bargained away far more than Taylor ever intended to sell. His first awareness of the real extent of his peoples' loss brought from him an eloquent plea for brotherhood and cooperation between the whites and the Indians, in the English dialect of the Raleigh colonists.

The unaccustomed spectacle of a savage in European clothing, presenting an impassioned plea for unity with the Europeans, was more than one of the Palatines could take. Michel, a geologist and mining expert, raging drunk on raw rum, jumped on King Taylor and pummeled him mercilessly.

Such behavior on such an occasion was inconceivable to the Indians. To even interrupt a tribal chief was a capitol offense, at the chief's discretion. Michel's brutality ended the festivities for the natives of Cartuca. When Michel was pulled from the battered and bleeding Taylor, John Lawson delivered an ultimatum to the Indians. They must immediately leave Cartuca--and the surrounding area!

The shock to the Indians was profound. The loss to them was suddenly clear. Their home, with its wattled Welsh peasant style houses was no longer theirs. They were expected to vacate Cartuca immediately!

After his painful humiliation before the assembly of whites and his people, King Taylor raged in drunken indignation and disbelief in his own cabin. He rambled on about his white ancestry. He spoke of the nobility of his Indian ancestors, and the appreciation shown to them by the Virgin Queen. And he moaned his grief that John Lawson and the Palatines were such ungracious subjects of a sovereign who succeeded her.

As King Taylor rambled on, loudly and bitterly, English settlers and their friendly Tuscarora neighbors from the Albemarle, who had come to the celebration of New Bern's founding, continued to carouse around the big bonfire with the Palatines. Each outburst of rage and frustration from Taylor's house brought a roar of raucous laughter from the wild gang around the fire.

Loudly some wag in the crowd pointed out to Michel that his English was not nearly so fine as that of King Taylor! Another pointed out that the beating Michel gave him only served to sharpen Taylor's tongue! At this, Michel jumped up, kicked a shower of burning embers from the fire, and vowed to kick as many sparks from the Indian leader's arsch!

Michel ran to Taylor's house, followed by the drunken mob that roared its approval, and kicked open the door. King Taylor was astonished to find his privacy so violated. As he rose to protest, the enraged German pounced on him. Michel again pummeled Taylor mercilessly, knocking him down. When the Indian chief struggled to rise, Michel slammed a boot to his body that kicked him out the door. That was the way King Taylor left his home in Cartuca.
The Indian leader sprawled unconscious in the dirt, as Michel ordered the other Indians from their home. The women of the Taylor household were allowed to hastily gather a few belongings, as the young Indian men picked up their battered father and erstwhile spokesman, of whom they had always been so proud. Then they vanished into the darkness, the way Indians always do.

This was really the opening battle of the Tuscarora War, of which John Lawson was the first officially documented victim. This was the opening battle of the war that pitted the Iroquoian Tuscaroras of Roquis Pocosin, who allied themselves with their English neighbors, against a hodge-podge of Sioux, Algonquins and renegade Iroquois (mostly Tuscaroras)--who saw their destinies prefigured in the disgraceful beating Taylor took. King Taylor--who had so prided himself on his English ancestry.....

Full Article Here:

http://www.dickshovel.com/coreewho.html