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Showing posts with label saponi. Show all posts
Showing posts with label saponi. Show all posts

Monday, August 18, 2008

Early History of European Contact in Virginia

A Sketch of the Early History
of Southwestern Virginia
By Ralph M. Brown

1937
No comprehensive history of Southwestern Virginia has ever been written, and a seeker after historical information concerning that region must, of a necessity, consult much source material, and check and recheck his findings before he tries to write or to talk about the section.

It is with the idea of collecting in one place data to be found in a score and more of works that this paper has been prepared. The writer lays no claim to being an authority on the subject, but he has spent many hours consulting books, magazine articles, and maps that deal with Southwestern Virginia, and has striven to separate fact from fiction or hearsay when he wrote down his notes.

When Captain John Smith and his companions landed at Jamestown, in 1607, the Saponi and Tutelo tribes of Indians, belonging to the Monacan Confederacy of the Siouanº stock, probably had a few small villages in Southwestern Virginia. These tribes were the remnants of the Siouans,º that great stock which once inhabited Virginia "west of a line drawn through Richmond and Fredericksburg, up to the Blue Ridge, or about one-half the area of the State. In North Carolina, the Siouians were spread over the basins of the Roanoke, the Tar, the Cape Fear, the Yadkin, and the upper Catawba rivers, comprising more than two-thirds of the area of that state. In South Carolina, these Indians peopled nearly the whole central and eastern portion. In the three states the territory in question comprises an area of •about 70,000 square miles, formerly occupied by about forty different tribes".1

In prehistoric times, perhaps in the 16th century, the majority of the Siouians abandoned the country and gradually retreated across the mountains to the West, continuing their migration until they crossed the Mississippi River. "The most probable cause of this great exodus was the pressure from the north and from the south of hostile tribes of alien lineage, leaving to the weaker Siouian tribes no alternative but to flee or to remain and be crushed between the millstones."2

The Iroquoian tribe, the powerful Cherokee nation, succeeded the Siouians in the control of their former territory in Southwest Virginia. The Cherokees, although of Iroquoian stock, were hostile to the northern Iroquois and to the great Southern p502Iroquois tribe, the Tuskaroras, who lived along the Neuse River in North Carolina. The original territory of the Cherokees included "all of North Carolina and Virginia west of the Blue Ridge, as far north at least, according to their tradition, as the Peaks of Otter near the headwaters of the James River, together with the upper portion of South Carolina and the mountain section of Georgia and Tennessee".3 They were driven from the greater portion of their holdings, around 1672, by the northern Iroquois, and settled upon the Savannah River and in the territory south of the Tennessee River. The Cherokees apparently permitted the remnants of the Siouians to live undisturbed in Southwest Virginia, but the Siouians constantly attacked by the northern Iroquois, kept on moving their villages. "Up to 1670 the Monacan (Siouan) tribes had been but little disturbed by the whites, although there is evidence that the wars waged against them by the Iroquois were keeping them constantly shifting about. Their country had not been penetrated, except by a few traders who kept no journals, and only the names of the tribes living on the frontiers of Virginia were known to the whites. Chief among these were the Monacan proper having their village a short distance above (the present) Richmond."4 This settlement was identical with the "Mowhemenchouch" or "Massinacack" found by Newport's expedition, from Jamestown, in 1609. The English, settled on their border (at the falls of the James (Richmond) ), of course were constantly encroaching upon them, and they rapidly wasted away. The English, the Powhatans, and the Iroquois all waged war against them.

In May, 1670, John Lederer, a German traveler, under commission from the governor of Virginia, explored the country from the settlement at James falls (Richmond) southwestward through Virginia and North Carolina to a village of the Saura, then apparently located on a northern affluent of the Yadkin River, in North Carolina. On the third day, he passed through the Monacan village on the James only twenty miles above the falls. After traveling for days over a rough road, without meeting any Indians or sign of habitation, he arrived at "Sapon", a town of the Nahyssans, probably on the Otter River, southwest of Lynchburg, Virginia. The inhabitants of this village belonged to the Siouian stock, who were called "Tutelo" by the Iroquois. Three days of easy travel carried him •fifty miles southwest of the Siouian village of the Occaneechi, at the junction of the Roanoke and Dan rivers, near Clarksville, Virginia. This village was on a prehistoric path, which ran from Bermuda Hundred, on the James River, to Occaneechi. Thence it passed to the Catawba, Cherokee, p503and other tribes in southwestern North Carolina and northwestern South Carolina, and from the Catawba, via the Cungaree Post, to the present Augusta, Georgia. Its entire length was somewhat over 500 miles. Lederer then struck out to the Southwest, visiting a number of Siouian villages in what is now North Carolina, and afterwards returning to Apamatuck (across from Fort Henry (Petersburg) on the Appomattox River).

The next year (1671) an exploring expedition under Thomas Batts and Robert Fallam, with two Indian guides, left the Appomattox village (now Bermuda Hundred, Virginia), at the mouth of the Appomattox River to discover what lay beyond the mountains. "The three gentlemen bore a commission from Major-General (Abraham) Wood, obtained from Governor Berkeley of Virginia, for the finding out the ebbing and flowing of the Waters on the other side of the Mountains in order to the discoveryº of the South Sea."5

On the fourth day they reached the Sapony or Nahyssan villages, one of which Lederer had visited the year before, on the Otter River, southwest of Lynchburg. They pushed on to a Hanahaskie (Siouian) town; some twenty-five miles west by north, on an island in the Roanoke River. Following up the Roanoke River, they soon came in sight of the mountains (the Blue Ridge). The next day they arrived at the Totero (Tutelo) Indian town, in the vicinity of the present Salem, Virginia. From there they followed the imperial trail up the North Fork of the Roanoke River and crossed the divide somewhere north of Price's Mountain, thus probably passing the future Draper's Meadows on their way to the New River, which they struck, possibly at the mouth of Strouble's Creek, and went down the river a short distance beyond the Narrows at Peter's Mountain, to Union, West Virginia. Here they were compelled to turn back because their Indian guides were "impatient of a longer stay by reason it was like to be bad weather, and that it was so difficult to get provisions".6 They returned to Fort Henry (Petersburg) by the same route they had followed coming out. The journey took 13 days going, and 10 days returning. The distance travelled from the Appomattoc village (Bermuda Hundred) to Union, West Virginia, where they turned back, was •about three hundred and sixty miles, making the round trip approximately 720 miles.

This expedition was probably the first one to reach the New River, although "cropping out in all the literature of the Mississippi Valley exploration from the eighteenth century to the monographs of contemporary scholars, is the bare statement, p504now calmly presented as a fact, now contemptuously mentioned as a lie, that in the year 1654 or at various times in the decade following that year Abraham Wood (who commissioned the Batts and Fallam expedition) gained the banks of the Ohio, or of the Mississippi, or both. It can probably never be either proved or disproved with absolute certainty, but long and patient search has yielded the facts about to be recited, and only these . . . Dr. Daniel Coxe was the first to mention the episode. His account appears in a memorial to King William, presented to the Board of Trade November 16, 1699, and, in the younger Coxe's book 'Carolina'. Coxe states that at several times during the decade 1654‑1664 Wood discovered several branches of the great rivers Ohio and Meschabe (Mississippi). In confirmation, Coxe alleges that he was at one time in possession of a journal of a Mr. Needham, one of the agents Wood employed in his exploring expeditions. Now Wood's men did discover branches of the Ohio and Mississippi, in the years 1671‑74; and the Needham referred to was employed in the most brilliant of these discoveries (that of the Tennessee River, in 1673). Since Coxe states incorrectly both Wood's title and place of residence, it is most probable that his information about the date was also incorrect. It would seem that subsequent writers have simply followed Coxe, either at first or second hand . . . The whole tone of Fallam's journal and of Wood's letter regarding the explorations of 1673‑74, and especially Wood's references in that letter to the discoveries of Batts and Fallam, in 1671, make it reasonably certain that Wood had not been on the western waters at any prior time."7

Soon after 1701, the Siouians, constantly attacked by the northern Iroquois (the Cherokees did not disturb the Siouians), began to group together in a large tribe, first making a settlement, called "Sapona Town", a short distance east of the Roanoke River and about 15 miles westward from the present Windsor, in Bertie County, North Carolina, and finally, in 1711, locating near Fort Christanna, about the site of the Gholsonville, Brunswick County, Virginia, of to‑day. This by permission of Governor Spotswood. About 1740, having made peace with the northern Iroquois, the last of the Virginian Siouians, the remaining members of the Tutelo and Saponi tribes, went north, stopping for a time at the Indian village of Shamokin (Sunbury), Pennsylvania. In 1753, the Cayuga Indians, living near Ithaca, New York, formally adopted the Siouians, who then became part of the Six Nations — the Iroquois.

With the departure of the last of the tribes of the Siouians from Southwest Virginia, in 1711, the region was probably cleared p505 of all Indian settlements. The entire great valley was disputed Indian territory, both the Cherokees and Shawnees holding it as their hunting ground.

William and Mary Quarterly
2nd Ser., Vol. 17 No. 4 (Oct. 1937), pp501‑513

the text of which is in the public domain

Sunday, April 13, 2008

Patriot Chiefs and Loyal Braves

Guy Family

by S. Pony Hill


CHAPTER 1. “A Very Large Nation”


The Colonial Period


by Steven Pony Hill, Copyright ©2005 all rights reserved.


Little is known about the Cheraw Tribe prior to their first encounters with Europeans in 1534. They were known to the Cherokee as “Ani-Suwa’li”, or “the Suwali people.” The Cheraw Tribe was actually a loose confederation of tribes who all spoke a version of the Siouan language. Known by such general names as the Cheroenhaka, Esaw, Isaw, Sara, and Saraw, this confederacy of eastern Siouan peoples included the Manahoac, Hassinunga, Shakori, Eno, Meherrin, Nahyssan, Nottaway, Occaneechi, Saponi, and Tutelo. Encountering them in 1701, explorer John Lawson described them as “the Esaw Indians, a very large Nation, containing many thousands of people.”

In the early 1600’s many important historic incidents occurred which would affect the Cheraw descendents for generations. Already suffering from constant raids from the Iroquois on their northern border, the Tuscarora to the south, and the Cherokee west, the Cheraw now faced a new threat, European colonists pushing inland from the east. Cheraw Indians being taken captive by raiding parties of Iroquois and Cherokee were being sold as slaves to the colonists and this did nothing to better the situation. From 1616 to 1630, Opechancanough, successor of Powhatan, and chief over all the Algonquin speaking tidewater tribes, expressed his displeasure with the encroaching white men by waging a bloody war. Indian captives were taken in increasing numbers from the tidewater tribes during this time and forced into slavery. Those Indians not taken as slaves were forced to wander the Maryland, Virginia, and Carolina area.

In 1657 the English forced most of the Powhatan remnants onto reservations in Virginia and the Siouan tribes were gathered in four main concentrations:

“The Monacan, along the James; the Saponi along the Rivana and James
Rivers and Otter Creek; the Tutelo in the Roanoke Valley; and the
Occaneechi on islands at the confluence of the Roanoke> and Dan Rivers.”

Arguably the most influential event to occur in the 1600’s happened in 1660 when Virginia determined that “…an Indian sold by another Indian or an Indian who speaks English and who desires baptism will now receive his or her freedom.” This allowed many Algonquin and Siouan war captives held in slavery in the colonies to regain their freedom, but it also provided incentive for their masters to downplay the Indian ancestry of those in servitude in order to retain them. These former slaves quickly rejoined their tribesmen bringing with them their acquired skills as carpenters, wheelwrights, and ferry operators. Most importantly, these newly freed Indians brought with them their new English names and Christian religion. Unfortunately they also retained the stigma of being former slaves, a condition which would cause their white neighbors to eye them with suspicion for generations.

In 1713, the confederated eastern Siouan Nations signed a Treaty of Peace with the Virginia Colonial government at Williamsburg. Among the different Nations represented were the Occaneechi, the Stuckanok, the Tottero, and the Saponi. At the invitation of Governor Spottswood of Virginia, these Indians settled a four-square-mile reservation encompassing the north and south side of the Meherrin River. On the north banks were the Nansemond and related Algonquin-speaking bands, on the south were the Siouan-speaking Tutelo, Saponi, Cheroenhaka, Eno, and also an Iroquoian-speaking band of Tuscarora who had survived the war with the Carolina settlers just 2 years earlier. Spottswood endorsed the construction of Fort Christanna where the Indian children had mandatory training in academics and Christianity. After the closing of the Fort Christanna school a few of the students followed headmaster Charles Griffin and enrolled at the Brafferton Indian School at William and Mary.

Because of the continued hostilities between these Nations and the Iroquois to the north, the governors of New York, Pennsylvania, and Virginia held a conference at Albany in September of 1722 to hammer out a peaceable agreement between the Tribes on their borders. Governor Spottswood undertook negotiations for the “Christanna Indians” who were composed of “the Saponies, Ochineeches, Stenkenoaks, Meipontskys, and Toteroes.”

In addition to their traditional native enemies, it is obvious that the remnant tribes considered the encroaching white settlements as an almost equal threat. It also appears that, on the subject of trespassing whites, even the Algonquin and Siouan peoples could agree and cooperate. On October 24, 1723 the Virginia Government spoke out on behalf of the Meherrin and Nansemond Nations and warned the North Carolinians:

“Whereas, the Maherin and Nansemond Indians have this day complained
that notwithstanding the repeated orders of this government for security to them the possession of their lands, whereon they have many years past been seated, between the Nottoway and Maherine Rivers, divers persons under pretense of grants form the Government of North Carolina surveyed the lands of the said Indians and begun to make settlements within their cleared grounds.”

This report is especially interesting as it implies that portions of the Nansemond had obviously moved west of their ancestral homes around Norfolk, Virginia, and were living with the Meherrin between the Nottoway and Meherrin Rivers.


Full Article Here:


Sunday, January 20, 2008

THE INDIANS OF PERSON COUNTY NORTH CAROLINA

Newspaper Article - 1948

THE INDIANS OF PERSON COUNTY NORTH CAROLINA
HISTORY OF A PROUD AND HANDSOME TRIBE OF INDIANS NEAR ROXBORO MAY BE CONNECTED WITH LOST COLONY MYSTERY; ABOUT 70 FAMILIES LIVE IN EXTENDED FARMING COMMUNITY

By Tom MacCaughelty
Durham Morning Herald, March 21, 1948

Straddling the North Carolina border in the secluded hills east of U.S. Highway 501 is a community of American Indians whose history has remained as much a mystery as the fate of the Lost Colony. Commonly termed a "mixed-blood" group, these proud people are probably the product of marriages long ago of whites and Indians, and, in fact, have a tradition among themselves which says they are remnants of the Lost Colony. In color they vary between blondes and even red-heads with grey or blue-gray eyes to tawny and sometimes swarthy brunettes with hazel, brown, or black eyes. Some have the straight black hair associated with pure Indian, while others have differing shades of brown hair, either straight or wavy. In general appearance they are well- dressed and clean. They are a handsome people. Their history is mysterious. As Indians, they never have been positively identified. Can they be, as their tradition holds, the long sought descendants of the friendly Indians who received the colonists of John White? Strangely enough, among the approximately 350 people in the scattered farming community, only six family names are represented: Johnson, Martin, Coleman, Epps, Stewart (also spelled Stuart), and Shepherd. Stranger still, three of these names correspond closely with those among the list of Lost Colonists: Johnson, Coleman, and Martyn. But theirs are common English names long familiar in North Carolina, and intermarriage with the proximity to whites would be expected to extend such names among them. (A seventh prominent name among this group is Tally.) As far back as anyone knows, these people have displayed the manners and customs of white settlers, but in this they don't differ from identified Indians.

Unfortunately, as far as settling the question goes, not a single Indian word had been passed down to the present group. If their former manner of speech could somehow be resurrected, there would be a good clue to their identity; for then experts could judge with some degree of accuracy whether they indeed originated among the coastal Algonquin language tribes. If so, there would be a good argument for the Lost Colony theory. If their language were Siouan or some other branch of the inland tongues, the score would be against the Lost Colony tradition.

Dr. Douglas LeTell Rights, author of "The American Indian in North Carolina," (published by Duke University Press in 1947) says that there is a possibility that the people, officially designated as Person County Indians, are descendants of the Saponi, originally a Siouan tribe. He notes that Governor Dobbs reported in 1755 that 14 men and 14 women of the Saponi were in Granville county. Person County was once a part of Granville county. ( Dr. Rights also suggests that these Indians in Person County may be a branch of, or have mixed with, the Indians of Robeson County. The people themselves deny being a branch of the Robeson County Indian, but say that there have been a few marriages between members of the two groups.)

The Person County Indians, if they are of the Saponi, couldn't choose a more highly regarded tribe. (Col. William Byrd, in his History of The Dividing Line describes this tribe.) Whether a remnant of the Lost Colony, or of the proud Saponi, or of some other group, these people have lived in the rolling hills and high plains northeast of Roxboro for countless generations. No one knows how long. According to E. L. Wehrenberg, for 17 years principal of the community school, it was not until 1920 that they were officially recognized by act of the North Carolina legislature as Person County Indians. Before that, however, they had always insisted upon being treated either as Indians or whites. Back in the days of subscription schools, they hired their own white teachers; and under the present county school system have always had white or Indian teachers. Wehrenberg estimates that there are about 70 families in the group. and that about two-thirds of the people live in Person County and the rest across the line in Virginia. This proportion has changed from time to time he says.